Published in Mulier aut Femina. Idealism or reality of women in the Middle Ages

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The 5th century controversy of Bishop Nestorius of Constantinople and Bishop Cyril of Alexandria centred on the Person of Jesus Christ: To what extent is Jesus human? To what extent divine? And to what extent and how are His humanity and divinity united? Christ has two natures. Jesus Christ is both fully human and fully divine. If Jesus was only human, Cyril urged, and God was elsewhere, the Incarnation, the Word became flesh (human indeed), would be meaningless. On the other hand Nestorius refused that Jesus is a God too, when he questioned the use of Τheotokos (Θεοτόκος) in the veneration of Mary, the mother of Jesus. This led to a greater dispute about his Christology, specifically, his conception of the unity of the divine and human natures of Christ. In this controversy Cyril of Alexandria became his most outspoken opponent. Cyril underlined that Christ is human and God at the same time. He has two natures in the unity of person (Hypostasis). Cyril emphasized the unity of Christ and his divinity, he held that Christ “was at once God and man,” and without “any mixture or blending.” In this way he preserved the distinction between the two natures which became so important in the definition of Chalcedon. Cyril urged that Jesus Christ is at once God and man, and he is “in the likeness of men” since even though he is God he is “in the fashion of a man”. He is God in an appearance like ours, and the Lord in the form of a slave.