Disease, Sin and Soul Medicine in the preaching of Saint Anthony (c. 1195-1231)
Gustavo Cambraia FRANCO
Original title: Doença, pecado e medicina da alma na pregação de Santo Antônio (c. 1195-1231)
Published in War and Disease in Antiquity and the Middle Ages
Keywords: Body, Disease, Medicine, Saint Anthony of Lisbon, Sin.
The purpose of this article is to analyze the ideas of Saint Anthony of Lisbon, a XIIIth century Franciscan preacher, about diseases and their relationship with the medieval doctrine of sin and vices. The theme is exposed from evangelical passages and a series of related biblical accounts, explained by Saint Anthony, which contain references to diseases and physical sickness. His sermons emphasize, through the exegesis of the allegorical and moral senses, that the human body and its five senses are open doors to vices, by which the human soul, and even the body itself, are infected and affected by various physical and spiritual illnesses. So, only the medicine of Christ and of his preachers, the continuous exercise of virtues and penitential practices have the power to heal and regenerate man to its original state of health.
Disease, War, Identities in a(nother) TV series on the Borgias
Adéla KOŤÁTKOVÁ
Original title: Malaltia, guerra, identitats en una (altra) sèrie de televisió sobre els Borja
Published in War and Disease in Antiquity and the Middle Ages
Keywords: Borgia family, Disease, Historical fiction, Identities, War.
When representing the Borgias, a part of the most recent historical fiction tends to avoid the black legend that has accompanied the surname over the centuries. In this article we review the mechanisms through which a television series presents the family as active protagonists of the transition from the Middle Ages to the modern period, as promoters of the Renaissance, not only with regard to artistic and intellectual interests, but also to the evolution of diseases and therapies or in the management of military conflicts. We also check how the creators of the series project their preconceptions on the ethnolinguistic identities of the characters.