Absolute vision and vision of the Absolute in Nicholas of Cusa
Claudia D’AMICO
Original title: Visión absoluta y visión de lo absoluto en Nicolás de Cusa
Published in Mystic and Millenarianism in Middle Ages
Keywords: Absolute vision, Middle Ages, Mystical vision, Neoplatonism, Nicholas of Cusa.
Introducing the topic of the mystical vision, Nicholas of Cusa becomes the heir of the Neoplatonic tradition while he supposes as the foundation of such a view the same absolute vision. However, his thought is characterized by a parallelism between absolute and human vision to the point that the man can make himself visible the vision of God only by means of selfcontemplation of the dynamism of his own vision.
The degrees of knowledge to the mystical vision in the thought of Nicholas of Cusa (1401-1464)
José GONZÁLES RÍOS
Original title: Los grados de conocimiento hacia la visión mística en el pensamiento de Nicolás de Cusa (1401-1464)
Published in Mystic and Millenarianism in Middle Ages
Keywords: Knowledge, Metaphysics, Mystical vision, Neoplatonism, Nicholas of Cusa.
The speculation on the topic of vision (visio), and in it around the mystical vision (visio mystica), is rich in the system of thought of Nicholas of Cusa. It is permanently present in his sermons, letters and in the rest of his theological and philosophical work. While there are various ways to address it, we propose considering it from his metaphysics of the human mind (mens human) point of view, and in it through the consideration of the degree of knowledge what the mind gradually transit in the conjectural searching of vision of the first principle from which she and all proceeds. To this end, we will address the topic of the mystical vision by considering first, the elements that Cusano gives in the context of his early sermons (before 1440). Second, through the presentation of the degrees of knowledge of the human mind, as they appear in the first great metaphysical systematization of knowledge in the books of De coniecturis (1442/3).Third, we discuss the topic in his work De visione Dei (1453). Analyzing this elements we hope to show that the topic of the mystical vision in the thought of Nicholas of Cusa is inseparable from his metaphysics of the human mind.
