Medicin and Philosophy in Direct Dialectic Relation During the Classical and Late Antiquity
Sophia KARYMPALI-KYRIAZIS
Original title: Medicina e Filosofia em Relação Dialética Direta Durante a Antiguidade Clássica e Tardia
Published in
Keywords: Antiquity, Asclepius, Galen, Hippocrates, Medicine, Philosophy.
Medicine and Philosophy, in classical antiquity mainly, coexisted and joined hands as activities of the human intellect, with one exerting fruitful influence on the other in the course of time. The influence of philosophy on ancient medicine is generally accepted, as the theories of pre-Socratic philosophers from the 6th century BC for the interpretation of the world and human nature were the main inspiration for the formulation of the first medical texts. Natural philosophers from Ionia, such as Thales of Miletus, Anaximander, Anaximenes and Heraclitus, through their theories, laid the foundations towards future medical advances. Hippocrates of Kos, with his medical treatises in “Corpus Hippocraticum” was greatly influenced by the philosophical thought. Hippocrates is considered the “father of medicine” because he broadened the medical knowledge of his time and laid the foundations of medicine as science, releasing it from magic and superstitions. Plato and Aristotle refer to Hippocrates in their works and speak with respect about him acknowledging his enormous contribution to the healing of serious diseases. In the ancient world, Asclepius, who was considered a great healer of many serious diseases, was worshiped as the patron god of medicine. In his honor temples were erected and next to them great therapeutic centers, the well known “Asclepieia”, scattered in many cities of Ancient Greece and Asia Minor. In the 5th, 4th and 3rd century BC there are great medical schools that operate, founded by famous medico-philosophers of the time, such as the School of Kos, the Sicilian School, the Medical School of Cnidus, Cyrene, Rhodes, Alexandria, etc. In post-Hippocratic era, medico-philosophical Schools are formed, such as the School of Dogmatics, Empiricists, Methodics in Rome, Pneumatics, and Eclectics, all connected to the philosophical thought and tradition. Among the physicians of late antiquity stands out Galen, whose theories influenced Western medicine until the 17th century AD. In the Hellenistic period the major philosophical Schools of the Epicureans and the Stoics form a philosophical concept with physical health and psychological well-being as points of reference. Medicine was founded as a science in the period of classical antiquity, 5th to 4th century BC, and bequeathed its rich background to later centuries, so that today it has come to be regarded as a deeply humanistic and social science with strong philosophical roots and origins.
The face as the place of the subject that existed: artistic figurations from Antiquity to Baroque
Alexandre Emerick NEVES
Original title: O rosto como lugar do sujeito que houve: figurações artísticas da Antiguidade ao Barroco
Published in Rhythms, expressions and representations of the body
Keywords: Antiquity, Baroque, Face, Presence and Absence.
Generally, when we refer to human representation, we immediately remember the human body, the human figure, and when we deal with the subject, the first reference is his face or, more specifically, his portrait. It is interesting to remember, in this regard, that the face itself can be fragmented, divided into significant, if not autonomous, parts. Without intending to go through an exhaustive and linear history of the face, consenting to jumps and returns between Antiquity and the Baroque with some providential escapes, I turn to Giorgio Agamben regarding the asymmetrical relationship between the head and the body, while Georges Didi-Huberman and Jacques Rancière help us on the affinity of the images of figured bodies with the presence or absence of the subject, especially in the face.
