Iconographic analysis of the Façade of the Temple of San Pablo, in Yuriria, Guanajuato
Carmen Fabiola MORENO VIDAL
Original title: Análisis iconográfico de la Portada del Templo de San Pablo, en Yuriria, Guanajuato
Published in Games from Antiquity to Baroque
Keywords: Apollo, Augustinians, Caliculus, Candelieri, Façade, Hades, Heracles canephores, Yuriria.
The plateresque doorway of the temple of San Pablo in Yuriria, incorporates elements of the classical world with a clear Christological allusion where the representation of Apollo is a prefiguration of Christ and Hades of death through sin, which are in permanent struggle and for this reason they are represented as archers facing each other, sirens are evil beings who tempt with their songs and canephores are carriers of divine grace through the abundance of fruits of the earth and food dishes. The program of the theological discourse is organized in eminently didactic terms where the abundance of nutritious food for man can only be given through divine mercy. The novelty of this Façade is the profuse decoration with caliculus, these are present in all the bodies and in an infinity of compositions, in addition to incorporating in the auction the holy founder of the Augustinian order, of gigantic dimensions, making this one of the most notable convent Façade of the 16th century in Mexico.
Idols that collapse. The memory of the cult of Apollo in the Flight into Egypt of the Holy Family
Patricia GRAU-DIECKMANN
Original title: Ídolos que se derrumban. El recuerdo del culto a Apolo en la Huida a Egipto de la Sagrada Familia
Published in
Keywords: Apollo, Early Christianity, Flight to Egypt of the Holy Family, Late Middle Ages.
Through the iconographic analysis of two representations of the Flight to Egypt of the Holy Family, one of the fifth century and another of the fourteenth century, an attempt will be made to consider the possibility of the durability in Christian art of motifs linked to the ancient Greco-Roman religion, syncretized in the cult of Apollo settled in Egypt. Two emblematic works of this iconography will be analyzed, but chronologically and geographically opposed. They are the mosaic representation of the Flight to Egypt in Santa Maria Mayor of Rome (432) and the flemish diptych of Dijon (c. 1390), by Melchor Broederlam (c. 1355-1411). Both will serve as paradigmatic images to suspect that the presence of the ancient myths was not totally eradicated from the popular imagination, at least during the period from the Early Christianity to the Late Middle Ages. The written sustenance is found in the narrations of the earliest Apocryphal Gospels. The central theme is the plastic repetition of the presence of the idols of the temples of the god Apollo that fall from their pedestals when the Holy Child is present.
