Interreligious Dialogue before and after Nicholas of Cusa: an Exegetical Approach
Marica COSTIGLIOLO
Original title: Interreligious Dialogue before and after Nicholas of Cusa: an Exegetical Approach
Published in Nicholas of Cusa in Dialogue
Keywords: Exegesis, Hermeneutic, Interreligious Dialogue, Nicholas of Cusa, Rites.
In this article my aim is a philosophical reflection on a history of interreligious dialogue from the perspective of the dialectical relation between rites of different religions: given that rite is one of the most essential aspects of religions, it should be profitable to examine the significance of rites in light of interreligious dialogue. First, I will explain some theories about religions' difference. I will analyse texts written by Christian and Jewish authors from the Middle Ages to the Modern period in order to compare the crucial role of rite in philosophical and religious discourse among different chronological and cultural panoramas. Among the authors who wrote outstanding works focused on the relations between Islam and Christendom, I wish to mention in particular Nicholas of Cusa, who wrote the De pace fidei, one of the most famous interreligious dialogue in the Middle Ages. The following paragraph of my article is on a 12th century Jewish scholar, Judah Halevi, who wrote the book Kitab al Khazari (Sefer ha-Kuzari, in Hebrew), which is considered one of the most polemical and well-known medieval works and a source of Ramon Llull (1235-1315), the most relevant source of the De pace fidei. The second paragraph is on Aberlard, who, like Cusanus, wrote his Dialogus inter philosophum, Judaeum et Christianum in a period of conflicts and violence. Like De pace fidei Abelard’s dialogue is a work of the author’s maturity which deals with the theme of rational and intellectual knowledge as an instrument of confrontation between different confessions. I will analyse the theme of rites in this Abelard's work. I will also take a look of the work of Lessing, to highlight the fundamental role of transmission of traditions and rites for the construction of a specific religious identity.
Millenarianism in Joachim of Fiore and Antonio Vieira
Noeli Dutra ROSSATTO and Marcus DE MARTINI
Original title: Milenarismo em Joaquim de Fiore e Antônio Vieira
Published in Mystic and Millenarianism in Middle Ages
Keywords: Antonio Vieira, Eschatology, Hermeneutic, History, Joachim of Fiore.
This article aims at analyzing the presence of millenarianism in the works of Joachim of Fiore (c. 1132-1202) and Father Antonio Vieira (1608- 1697). First of all, one shows that there is not properly a millenarianism in Joachim’s works, and that the millenarianism attributed to him comes from the Spiritual Franciscans, the Jesuits and also from some apocryphal texts unduly attributed to him. Based on that, secondly, one points out just an indirect relation between Vieira and Joachim, since, besides the fact that the latter was not millenarian, the Portuguese Jesuit did not ground his prophetical ideas on the abbot’s authentic works. Hence Vieira’s millenarianism, very often related to the abbot’s thought by the critics, would be derived from Joachite circles and some pseudo-Joachite texts.