A compreensão mística na obra de Jâmblico de Cálcis
Ivan Vieira Neto
Published in The Philosophical Tradition in the Ancient and Medieval World
Keywords: Mysteries, Philosophy, Religion.
A kind of joy: the Wise King games
Braulio VÁZQUEZ CAMPOS
Original title: Manera de alegría: los juegos del Rey Sabio
Published in Games from Antiquity to Baroque
Keywords: Alfonso X the Wise, Astrology, Astronomy, Backgammon, Chess, Dice, Game, Middle Ages, Philosophy, Political thought, Worldview.
The «Book of Games» is one of the most luxurious works to have emerged from the scriptorium in the service of King Alfonso X the Wise, but it is also one of the most content rich. It constitutes the foremost evidence of the board games played in the Castilian court in the 13th century, especially chess, backgammon, and dice. Its pages not only encompass explanations of the mechanics and strategy of these recreational activities, but also display an entire world view through allegories, metaphors, philosophical discussions, and political interpretations. This paper endeavours to dissect each of these aspects.
Editorial: IV UNESC Seminar of Medical Humanities
Hélio ANGOTTI NETO
Original title: Editorial: IV Seminário UNESC de Humanidades Médicas
Published in
Keywords: Galen, Hippocrates, Philosophy.
This volume of Mirabilia/Medicinæ brings two articles about the Hippocratic legacy. The first one was presented in the IV UNESC Seminar of Medical Humanities, and the second article brings a broad perspective of the many links between Medicine and Classical Philosophy.
Greek Fathers of the 4th-5th centuries and the secular education. Their acceptance in Greek thinking while rejecting pagan cults
Eirini ARTEMI
Original title: Greek Fathers of the 4th-5th centuries and the secular education. Their acceptance in Greek thinking while rejecting pagan cults
Published in
Keywords: Christian Philosophy, Christian Theology, Pagan cults, Philosophy, Secular Education.
The Fathers were neither implacable enemies of Greek thought nor did they hate the works of the ancient Greek poets and writers. Great Basilius did not hesitate to show ancient people as examples of virtue who were referred to in the works of secular literature. He like others emphasized, however, that not everything within ancient literature is acceptable but that one should only keep what is useful for Christianity! The rest constituted sinister men’s acts and should therefore be avoided. No one must imitate their actions. Cyril of Alexandria did not reject the ancient Greek thought as philosophy but as theology. The motive was obvious. The contrast between Christian theology and Greek philosophy existed only when the latter was presented as theology. It was a feud between a presupposed common area which each claimed for herself. The rejection of the Greek “false worship as totally useless” took place as a theological crisis. When the Fathers condemned the “Greek and avid ... malice” and exercised “control of the Greek fraud” they essentially failed on Greek philosophy, while targeting ancient Greek religiosity. Hence, Greek Fathers honoured Greek thinking, Greek language and used both in their writings but tried to avoid ideas of Greek pagan practice and cult and fought against these with all their powers.
Knowledge according to sufi thought
Naser Mohamed HRAGA
Original title: El saber según en el pensamiento sufí
Published in
Keywords: Farīd al-Dīn al-‘Aṭṭār, Ibn ‘Arabī, Philosophy, Sufí knowledge, al-Ġazālī.
In this work we study knowledge in Sufism. It is the importance of knowledge, analyzing ideas such as the nature of this truth and the degrees of Sufi knowledge. Sufi knowledge is a difficult subject to explain, among other reasons because this theory is a personal experience, and because knowledge allows you to contemplate all the mysterious truths about the divine to the Sufi. The texts of al-Ġazālī, Ibn ‘Arabī, and the mystic poet Farīd al-Dīn al-‘Aṭṭār are provided.
La argumentación filosófica del caballero medieval. El modelo e ideal luliano en el Libre del Orde de Cavaleria
Jorge Maíz Chacón
Published in Ramon Llull (1232-1316): the cooperation among different cultures and the inter-religious dialogue
Keywords: Cavalry, Philosophy, Ramon Llull, Thought.
In this work, we analyze the influence of Ramón Llull's thought in the society of the moment. The Llibre de l’Ordre de Cavalleria is a good example. This shapes and subordinates the interpretation on the part of the medieval horsemen.
Medicin and Philosophy in Direct Dialectic Relation During the Classical and Late Antiquity
Sophia KARYMPALI-KYRIAZIS
Original title: Medicina e Filosofia em Relação Dialética Direta Durante a Antiguidade Clássica e Tardia
Published in
Keywords: Antiquity, Asclepius, Galen, Hippocrates, Medicine, Philosophy.
Medicine and Philosophy, in classical antiquity mainly, coexisted and joined hands as activities of the human intellect, with one exerting fruitful influence on the other in the course of time. The influence of philosophy on ancient medicine is generally accepted, as the theories of pre-Socratic philosophers from the 6th century BC for the interpretation of the world and human nature were the main inspiration for the formulation of the first medical texts. Natural philosophers from Ionia, such as Thales of Miletus, Anaximander, Anaximenes and Heraclitus, through their theories, laid the foundations towards future medical advances. Hippocrates of Kos, with his medical treatises in “Corpus Hippocraticum” was greatly influenced by the philosophical thought. Hippocrates is considered the “father of medicine” because he broadened the medical knowledge of his time and laid the foundations of medicine as science, releasing it from magic and superstitions. Plato and Aristotle refer to Hippocrates in their works and speak with respect about him acknowledging his enormous contribution to the healing of serious diseases. In the ancient world, Asclepius, who was considered a great healer of many serious diseases, was worshiped as the patron god of medicine. In his honor temples were erected and next to them great therapeutic centers, the well known “Asclepieia”, scattered in many cities of Ancient Greece and Asia Minor. In the 5th, 4th and 3rd century BC there are great medical schools that operate, founded by famous medico-philosophers of the time, such as the School of Kos, the Sicilian School, the Medical School of Cnidus, Cyrene, Rhodes, Alexandria, etc. In post-Hippocratic era, medico-philosophical Schools are formed, such as the School of Dogmatics, Empiricists, Methodics in Rome, Pneumatics, and Eclectics, all connected to the philosophical thought and tradition. Among the physicians of late antiquity stands out Galen, whose theories influenced Western medicine until the 17th century AD. In the Hellenistic period the major philosophical Schools of the Epicureans and the Stoics form a philosophical concept with physical health and psychological well-being as points of reference. Medicine was founded as a science in the period of classical antiquity, 5th to 4th century BC, and bequeathed its rich background to later centuries, so that today it has come to be regarded as a deeply humanistic and social science with strong philosophical roots and origins.
Michel de Certeau and Tereza de Ávila: toward literature and mystical experience
Cicero Cunha BEZERRA
Original title: Michel de Certeau e Teresa de Ávila: em torno da literalidade da experiência mística
Published in Mystic and Millenarianism in Middle Ages
Keywords: Literature, Michel de Certeau, Mystical, Philosophy, Teresa de Avila.
How to think of a mystical experience? Is there any belief in a ‘negative tradition’ that constitutes a literary corpus which can propitiate a specific reading or at least a more restrict one about what we call mystical? Michel de Certeau has already defined it in such way that allow us to penetrate it through literature, specially concerning to narratives writing by women during XVI and XVII centuries. This paper analyses the literary aspects expressed on a mystical experience, based on Michel de Certeau´s works La fable mystique and Mystique au XVII Siecle: le problem du language mystique, and Teresa de Àvila´s poesías líricas and exclamaciones.
Naturalism in Averroes and its implications for the relationship between Philosophy and Religion
Luiz ASTORGA
Original title: El naturalismo en Averroes y sus consecuencias para la relación entre Filosofía y Religión
Published in Monastic and Scholastic Philosophy in the Middle Ages
Keywords: Averroes, Fideism, Naturalism, Philosophy, Religion.
The purpose of these pages is to present Averroes’ opinion concerning the possibility of supernatural events, as well as its consequences to the relationship that, according to that wise Cordobese, should exist between philosophy and religion. To this end, we will take into account certain central aspects of Averroes’ thought, especially his famous debate with Algazel (the Tahafut al Tahafut) and his Decisive Treatise (Fasl al Maqal).
Oh Fortune! Reminiscence of the Boecian Consolatio in the moral verses of Carmina Burana
Mariano OLIVERA
Original title: ¡Oh Fortuna! Reminiscencia de la Consolatio boeciana en los versos morales de Carmina Burana
Published in Music in Antiquity, Middle Ages & Renaissance
Keywords: Consolatio, Fortune, Philosophy, Poetry, Therapeutic.
The purpose of this article is to present reminiscences of Boethius's Consolation of Philosophy in three goliard poems by Carmina Burana. To demonstrate the identity of rhetorical and philosophical style: consolatio, between the poems of Book I-II of the Consolation of Philosophy and the selected Goliard poems. From which we will glimpse their potential to awaken consolatory and therapeutic philosophical reflection. All this in an almost abysmal leap between the 5th century AD and the 13th century AD. The survival of the consolatio, not only as a rhetorical-poetic style but also as a spiritual exercise that continues to be present in monastic and clerical life, will be substantiated. To do this, first, we will justify in general the importance of the Consolation of Philosophy in courtly and monastic life, that is, its reception in the Latin Middle Ages. Then we will elaborate on the philosophical practice and the exercises that emerge around the speeches and consoling verses, which although they lack argumentation, in their entire poetic splendour, awaken the philosophical reflection of the present towards past goods, the loss of virtue and the deceptive nature of Fortune. Everything is resolved in four movements: aegritudo or perturbatio, lethargum, avocatio mentis, revocatio mentis that make up the consolation or recovery of what makes the soul and reason “sick”. To culminate our journey on such a therapeuo, we propose the key content that all the work signifies, a comparative analysis between the Boecian verses and the Burano verses.