Manuel ÁLVAREZ JUNCO

Original title: Discursos humorísticos de la cerámica griega clásica

Keywords: Classical Greece, Conceptual wit, Iconography, Visual insight.

The figurative pottery of classical Greece developed some visual discourses recognizable in the current Western humorous graphics. An important legacy of these significant images, of a high-quality technical workmanship and artistic expressiveness, has reached our times. This paper shows and analyses some examples of that visual world and its communicative methodology. The festive, the comic and, above all, the conceptually witty, has been the criteria followed for their selection.

Elena Ene DRAGHICI-VASILESCU

Keywords: Byzantine Empire, Commercial networks.

In the literature concerning Byzantium usually the historical phenomena are analysed as they took place along the Eastern-Western axis of its territory. What my paper proposes is an alternative to this approach. Because of the need to circulate goods between the Mediterranean and the North Sea, roads were constructed to connect the two, and along these both merchandises (textiles, metal objects, etc.) and cultural items as manuscripts, ivory for book covers, pigments for painting, etc. were transported. The same thoroughfares and points of connection within a large network were used for religious purposes and by the military. I adduce testimonies to make a strong argument that the division ‘North-South’ within the Empire was as important as that ‘East-West’.

Meshal ALENEZI

Keywords: Al-Ṭawā’if, Christian Kingdoms, Jurists, Poets, Unification.

In the last decades of the eleventh century, the Muslims in the West (al-Gharb) lost Toledo in the middle of the Iberian Peninsula in 477 AH /1085, and the Muslims in the Near East (al-Mashriq) lost Jerusalem (al-Qudis) in 492 AH /1099. This was due to the division of al-Mashriq into several states: besides the ʿAbbāsīd Caliphate (132-655 AH /750-1258), there were other states, such as Saljūk state (428-590 AH/1037-1194) and Fāṭimīd state (296-567 AH / 909-1171). This situation was like the political situation in the Iberian Peninsula (al-Andalus), which divided the region into twenty-two states in the first half of the eleventh century. Consequently, many scholars and historians have concentrated on the reaction of the Islamic political and military authorities to the fall of Toledo and Jerusalem. In addition, they have discussed the efforts of the intellectual elites in improving the above-mentioned political circumstances in the Near East and al-Andalus after the fall of these cities. However, they have not paid attention to the impact of the division of al-Andalus into twenty-two states and its internal consequences as well as their submission to the Iberian Catholic rule on the Andalusian intellectual elites’ activities. Consequently, this research analyses the impact of this event on the activities and status of the Andalusian intellectual elites among the Andalusian rulers. It also compares the status of the Andalusian intellectual elites who were against the acts of Andalusian political authorities and those who supported them. In addition, it illustrates the relations between the elites especially who were against the Muslim rulers in al-Andalus.

Wilson Coimbra LEMKE; Bento Silva SANTOS

Original title: O Protágoras, de Platão (c. 427-347 a. C.), em diálogo com os Escritos Éticos, de Santo Tomás de Aquino (1225-1274)

Keywords: Dialectic, Philosophy, Plato, Saint Thomas Aquinas, Virtue Ethics.

In his dialogue on the Sophists, entitled Protagoras, Plato deals with the nature of virtue, basically discussing whether it is something teachable. Some scholars, however, have designated this dialogue as aporetic, that is, inconclusive. We must, therefore, try to answer those questions that Socrates and Protagoras may have left unsolved on that occasion. Now, most of these questions were taken up in some works by Plato’s most famous disciple and, later, resolved in the Ethical Writings, by Saint Thomas Aquinas, such as the “Treatises on the virtues” (Faith, Hope, Charity, Prudence, Justice, Fortitude and Temperance), contained in the Second Part of the Summa Theologica, the Disputed Questions on the Virtues, and the Commentary on Aristotle’s Nicomachean Ethics. Hence, we must consider them here in the light of the great Aristotelian-Thomist synthesis. To do so, we use the scholastic method of disputatio, in which a quaestio is debated, structured in four articles, addressed by the Athenian philosopher to the great medieval Doctor. The article first discusses whether virtue is a science. The second, whether virtue can be taught. The third, whether virtue is one or multiple. And the fourth, if someone voluntarily acts badly.

Luís Carlos Silva de SOUSA

Original title: Filosofia & Arte: A Disputa entre a Fé e o Entendimento (1303). A Alegoria no pensamento filosófico e na Arte Barroca: Ramon Llull (1232-1316) & Vermeer (1632-1675)

Keywords: Allegory, Art, Faith, Johannes Vermeer, Philosophy, Ramon Llull, Reason, Understanding.

The purpose of this article is to analyse the work of Ramon Llull (1232-1316), Disputatio fidei et intellectus (1303), comparing it with the painting by Johannes Vermeer (1632-1675), The Allegory of Faith (ca. 1672-4). The statute of the Allegory is examined in Llull and Vermeer. It is argued that both work with the theme of the personification of the Allegories and that, in the relationship between faith and reason, the transcendence of the mysteries of the Christian faith is preserved, without hindering the power of reason.

Alexandre Emerick NEVES

Original title: Vida e morte do gozo da Beleza nos seios da Renascença (c.1300-1600)

Keywords: Beauty, Erotic gaze, Pudency, Renaissance, Western Christianity.

By considering the breast as a significant fragment of the beauty of the female body, recurrently figured in the arts, I analyse how the convergence between the aesthetic and moral dimensions is associated with the intentions of the gazes and the impetus of the hands, from the approach of bodies to the possession of the breast. The sum of biblical lessons with Greco-Roman thought demonstrates how pudency promotes the enjoyment of beauty, culminating in significant artistic representations, from Late Gothic to Baroque, as a consolidation of the values of Western Christianity.

Humberto Schubert COELHO

Original title: O papel da Filosofia e do imaginário jesuítico nas missões portuguesas (1500-1597)

Keywords: Cultural Imagery, Jesuit Education, Jesuit Mission, Philosophy, Portuguese Thought, Transcendence.

As the importance of the Society of Jesus in the Portuguese colonizing process is indisputable, the specificities of Jesuit cultural imagery were equally decisive to define several elements in the cultural formation of the colonies. Often centred on literature at many points of its historical development, Portuguese thought of the time was heavily determined by philosophy. Particularly in the sixteenth century, the first century of global colonization, the evangelizing impetus of the Society of Jesus acted as a main existential drive in both cultural and political process of sending missionaries abroad. This paper emphasizes the capital relevance of transcendent beliefs and values in the worldview of such missionaries, and how they shaped the missionary ethos in the daily life, the educational initiatives and the first reports of Jesuit authors.

Julia BUTIÑÁ

Antonio Celso RIBEIRO