Alcibíades de Platón. Colección de Ediciones Tácitas. Santiago de Chile, Agosto de 2013
Giannina BURLANDO
Original title: Alcibíades de Platón. Colección de Ediciones Tácitas. Santiago de Chile, Agosto de 2013
Published in Art, Criticism and Mysticism
Keywords: Alcibiades, Plato, Symposium.
Conception and immortality of the soul in Plato
Evandro PEGORARO and Juliano de SOUZA
Original title: Concepção e imortalidade da alma em Platão
Published in The Time and the Eternity in the Ancient and Medieval World
Keywords: Dualism, Immortality of the soul, Phaedo, Plato, Psyche.
Plato is one of the most important thinkers for the Philosophy, with theories that elapsed centuries and they influenced countless thought currents. Her conception dualist of the reality and of the man it went source to several researches and it still generates discussions in the philosophical debates of the present time. The present article has the intention of presenting the arguments of the book Phaedo regarding the immortality of the soul. For so much, there will be an exhibition of the main points that Plato presents in your cosmological conception and of psyche, as well as the myths on the origin and destiny of the souls after the death, in order to base the understanding of the arguments in favor of the immortality.
Duplex Spiritus Almus: the semantics of the “X” in the Romanesque period
Dominique J. PERSOONS
Original title: Duplex Spiritus Almus: la sémantique du “X” à l’époque romane
Published in Music in Antiquity, Middle Ages & Renaissance
Keywords: Double soul, Holy Spirit, Jaca, Ornate letters, Plato.
The illumination from the early thirteenth century English manuscript Harley-MS-4951 shows a curious disposition of the divine trinity. If the Father and the Son are easily identified, the Holy Spirit appears in the form of an X surmounted by two animal heads, one threatening and the other affable. This suggests that the Spirit was considered double and made up of two opposing spirits. This hypothesis is verified by the observation of the tympanum of the cathedral of Jaca.
On beauty and love in the transition from paganism to Christianity
Humberto Schubert COELHO
Original title: Sobre a beleza e o amor na transição do paganismo ao Cristianismo
Published in The Medieval Aesthetics
Keywords: Augustine, Beauty, Love, Plato, Plotinus.
While Plato is considered an absolute grounding for aesthetics, invaluable contributions to the concept of beauty were offered by the Christian thought. Although the underestimation of such contribution as a mere reflex of Platonism is not sustainable, it is undeniable that substantial part of platonic ideas on beauty and the role of love in the connection between consciousness and the supreme transcendent metaphysics of the source of being, which is identified with the beauty, exerts the most powerful influence on the Christian conception. The aesthetics in Antiquity, thus, consists in a dialogue between the beautiful Greek form and the Christian sentiment on the light of platonic idealism. Therefore, in order to understand the introspection and sublimation of Christian aesthetics the study of the delicate transition between cultural, religious and philosophical realms, and how this transition intensifies the emphasis on the role of love in the aesthetical economy, is mandatory.
Some remarks on Plato on emotions
Robert ZABOROWSKI
Original title: Algunas observaciones de Platón a respecto de las emociones
Published in Emotions in the Ancient and Medieval Mediterranean World
Keywords: Desiring linkage, Emotions, Feeling, Plato, Stratification of affectivity, Thinking.
A paper is an attempt at reassessing the role of emotions in Plato’s dialogues cannot be assessed. A standard view identifying (or translating or interpreting) to logistikon with (as) reason, to thumoeides with (as) the irascible and to epithumetikon with (as) the concupiscent is challenged so far as each of the three parts possesses emotions (affectivity) of its own. The opinion that Plato is responsible for the negative view of emotion is rejected. Plato’s views on emotions are understood more accurately understood from a hierarchical perspective, i.e. when three parts of the soul are analyzed as three strata of the feeling–thinking–desiring linkages.
The Platonism and Neo-Platonism influence on Origen’s exegesis of the Bible
Eirini ARTEMI
Published in Rhythms, expressions and representations of the body
Keywords: Christian Platonist, Greek Philosophy, Neo-Platonism, Origen, Plato, Platonism, Plotinus, Proclus.
Origen is a Christian writer who knows very well not only the Bible and the Christian tradition until his day, but he has studied Greek philosophy and probably Greek literature. His knowledge of Greek philosophy and literature gives him an absolute privilege to deepen and enrich the meanings of the biblical language and terminology. Origen doesn’t adopt Greek philosophy without any critical thought. He accepts Platonism and Neo-Platonism ideas only if they were consistent with the church’s rule of faith. For him, the study of philosophy is understood as an exercise involving moral purification as well as intellectual training, as a necessary preparation for the study of Scripture. In this essay, we will show that Origen was a Christian Platonist, who accepts many things of Platonic philosophy and criticizes many others which do not belong to Plato but were expressed by some other philosophers as false Platonism ideas. Plotinus and Proclus showed a disliked view against Origen’s Christian writings, but they accepted his ideas concerning God and “the things”, deeming them raised by Greek philosophy. In Origen’s theological system, Neoplatonic features can be underlined. The knowledge of the Bible is for Origen the only truth, but Platonism and Neoplatonism provide a simpler and more natural explanation of the revelation of God.
The Protagoras, by Plato (c. 427-347 a. C.), in dialogue with the Ethical Writings, by Saint Thomas Aquinas (1225-1274)
Wilson Coimbra LEMKE; Bento Silva SANTOS
Original title: O Protágoras, de Platão (c. 427-347 a. C.), em diálogo com os Escritos Éticos, de Santo Tomás de Aquino (1225-1274)
Published in The World of Tradition
Keywords: Dialectic, Philosophy, Plato, Saint Thomas Aquinas, Virtue Ethics.
In his dialogue on the Sophists, entitled Protagoras, Plato deals with the nature of virtue, basically discussing whether it is something teachable. Some scholars, however, have designated this dialogue as aporetic, that is, inconclusive. We must, therefore, try to answer those questions that Socrates and Protagoras may have left unsolved on that occasion. Now, most of these questions were taken up in some works by Plato’s most famous disciple and, later, resolved in the Ethical Writings, by Saint Thomas Aquinas, such as the “Treatises on the virtues” (Faith, Hope, Charity, Prudence, Justice, Fortitude and Temperance), contained in the Second Part of the Summa Theologica, the Disputed Questions on the Virtues, and the Commentary on Aristotle’s Nicomachean Ethics. Hence, we must consider them here in the light of the great Aristotelian-Thomist synthesis. To do so, we use the scholastic method of disputatio, in which a quaestio is debated, structured in four articles, addressed by the Athenian philosopher to the great medieval Doctor. The article first discusses whether virtue is a science. The second, whether virtue can be taught. The third, whether virtue is one or multiple. And the fourth, if someone voluntarily acts badly.
The myth as tool of persuasion in Plato’s Phaedrus
Barbara BOTTER, Rodrigo Danúbio QUEIROZ
Original title: O mito como ferramenta de persuasão no Fedro de Platão
Published in Art, Criticism and Mysticism
Keywords: Myth, Phaedrus, Plato, truth.
The article aims to analyze Plato’s Phaedrus. Centralizes the importance of myth as a persuasion tool to achieve true dialogue. For this, a reflection took place, through dialogue, the structure of the myth; its symbology and the possibility of Plato recognize the limits of philosophical knowledge in wanting to reach the truth. The philosophical argument used by Socrates is based on the myth erotic speech. This discourse, in its mythical route reaches lovers and persuades regarding the definition of the soul, of its participation in the divine and beauty fashion. Therefore, it is evident that Plato recognizes the influence that non-rational world has about the very possibility of understanding the rational statements. The event that takes place in the dialectical movement of his maieutic.
The passions in Plato's The Republic and Ion: possibilities of philosophical inquiry
Jan G. J. TER REEGEN and Ana Alice MENESCAL
Original title: As paixões em A República e Íon de Platão: possibilidades do pensar filosófico
Published in Aristocracy and nobility in the Ancient and Medieval World
Keywords: Aristocracy, Ion, Passions, Plato, Republic.
This article analyzes Plato's arguments regarding passions. In Ion, Plato proposes that passions are something poetic, beautiful and necessary to man, in The Republic something that takes man away from the path of reason, making him lose his strength. That is why the philosopher defends the banishment of poets from his republic. It is worth noting that The Republic is one of the texts that best reflects the aristocratic origin of Plato. The object of analysis proposed here are the passions in two dialogues: a Socratic (Ion) one and another of the philosopher’s maturity (The Republic).